000			04077cam a22003614a 4500
001			17166437
003			OSt
005			20141010020005.0
008			120215s2012 enk b 001 0 eng
010			_a 2012006873
020			_a9780521769457 (hardback)
020			_a9780521746052 (paperback)
040			_aDLC _cDLC _dDLC
042			_apcc
050	0	0	_aBR1640 _b.H88 2012
082	0	0	_a270.8/2 _223
084			_aREL033000 _2bisacsh
100	1		_aHutchinson, Mark, _d1958- _920494
245	1	2	_aA short history of global evangelicalism / _cMark Hutchinson, John Wolffe.
260			_aCambridge [England] ; _aNew York : _bCambridge University Press, _cc2012.
300			_axiv, 306 p. ; _c24 cm.
504			_aIncludes bibliographical references and index.
505	8		_aMachine generated contents note: Preface; 1. Understanding evangelicalism; 2. 'The surprising work of God': origins to 1790s; 3. Volunteering for the kingdom: 1790s to 1840s; 4. The kingdom enlarged and contested: 1840s to 1870s; 5. A new global spiritual unity: 1870s to 1914; 6. Fighting wars and engaging modernity: 1900s to 1945; 7. Towards global trans-denominationalism: 1945 to 1970s; 8. 'The actual arithmetic': a survey of contemporary global evangelicalism; 9. Localism and transnationality: 1970s to 2010; 10. Conclusion.
520			_a"This book offers an authoritative overview of the history of evangelicalism as a global movement, from its origins in Europe and North America in the first half of the eighteenth century to its present-day dynamic growth in Africa, Asia, Latin America, and Oceania. Starting with a definition of the movement within the context of the history of Protestantism, it follows the history of evangelicalism from its early North Atlantic revivals to the great expansion in the Victorian era, through to its fracturing and reorientation in response to the stresses of modernity and total war in the late nineteenth and early twentieth centuries. It describes the movement's indigenization and expansion toward becoming a multicentered and diverse movement at home in the non-Western world that nevertheless retains continuity with its historic roots. The book concludes with an analysis of contemporary worldwide evangelicalism's current trajectory and the movement's adaptability to changing historical and geographical circumstances"--
520			_a"In October 1757, Thomas Haweis, a young Cornishman, was ordained to the curacy of St Mary Magdalen church in Oxford. Haweis's ministry rapidly stirred strong reactions. According to Charles Wesley, a co-founder of Methodism, he preached 'Christ crucified, with amazing success,' and drew large crowds both from the University and the city. On the other hand, students jeered Haweis in the street, shouting 'There goes the saver of souls!': stones were thrown through the church windows while he was preaching, and 'This is the back way to Hell' was chalked on the church doors. More orderly, but ultimately more effective, critics eventually forced Haweis to leave Oxford in 1762. Not to be repressed, Haweis subsequently published a selection of the sermons he had delivered in Oxford under the overall title of Evangelical Principles and Practice. It was one of earliest attempts systematically to set out the theological outlook of the developing evangelical movement and its implications for Christian devotion and practice. Haweis's starting point was 'The Divinity of the SON and SPIRIT, co-eternal and co-equal with the FATHER'. He affirmed 'the inability of man in his fallen state to do any thing but evil' and the impossibility of human compliance with God's Law"--
650		0	_aEvangelicalism _xHistory. _920495
650		7	_aRELIGION / History. _2bisacsh _920496
700	1		_aWolffe, John. _920497
856	4	2	_3Cover image _uhttp://assets.cambridge.org/97805217/69457/cover/9780521769457.jpg
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